About ACC

The Nicene–Constantinopolitan Creed emerged from the early ecumenical councils of the fourth century as the church sought to clearly articulate the biblical faith in the face of error and confusion. It provides a fuller, carefully defined confession of the Trinity and the person and work of Christ, serving as a doctrinal anchor for historic Christian orthodoxy worldwide.
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The Nicene-Constantinopolitan Creed

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.

I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.

*catholic means the universal church, not a particular denomination.

The Apostles’ Creed is one of the earliest summaries of Christian belief, shaped by the teaching of the apostles and used by the early church to form new believers in the essentials of the faith. We find it’s earliest written forms as baptismal confessions and the “rule of faith” from various 2nd century sources.

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The Apostles' Creed:

I believe in God, the Father almighty,

creator of heaven and earth.

I believe in Jesus Christ, God's only Son, our Lord,

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

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*catholic means the universal church, not a particular denomination.

We believe the Bible is God’s Word to us in all that it teaches. We believe the Holy Scriptures of the Old and New Testament to be the verbally inspired word of God, the final authority for faith and life, inerrant in the original writings, infallible and God–breathed. What the Bible says, God says. What the Bible implies, God implies.

We believe God is the Creator and Ruler of the universe. There is one true Holy God, eternally existing in three persons – Father, Son, and Holy Spirit. These three are co-equal and equally possess all the attributes of deity and characteristics of personality. In the beginning, God created out of nothing the world and all the things therein.

We believe Jesus Christ is completely human but, at the same time, completely God. He is the only plan for bringing people who are far from God back into a right relationship with God. He lived a perfect life, so that He could be a substitution for us in satisfying God’s demands for perfection. He defeated death in His resurrection so that we could have life.

We believe that the church, which is the body and bride of Christ, is a spiritual organism made up of all born–again persons. We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures. We believe in the autonomy of the local churches, free of any external authority and control. We recognize believer’s baptism and the Lord’s supper as scriptural means of testimony for the church.

We believe that salvation is the gift of God brought to man by grace and received through personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins.

We believe man was created to exist forever. He will exist either eternally separated from God by sin or in union with God through forgiveness and salvation. To be eternally separated from God is Hell. To be eternally in union with Him is Heaven. Heaven and Hell are places of eternal existence.

We believe The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Savior, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.

We believe that man was created in the image and likeness of God, but that through Adam’s sin the race fell, inherited a sinful nature, and became alienated from God; man is totally depraved, and of himself utterly unable to remedy his lost condition.

We believe marriage as a simple yet profound covenant: one man and one woman, committing to each other for a lifetime. It’s a unique, God-ordained covenant that grows and sustains, reflecting the deep, enduring love Christ has for his Church. The husband and wife are of equal worth before God, since both are created in God’s image. In God’s wisdom, men and women are not simply interchangeable, but rather they complement each other in mutually enriching ways.